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TextAFindThyself:gtse
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LinYutang
[1]Inmodernlife,aphilosopherisaboutthemosthonoredandmostunheworld,ifindeedsuchapersos.“Philosopher”
hasbeerelyatermofsoent.Anyonewhoisabstruseandunintelligibleiscalled“aphilosopher”
.Anyonewhoisuhepresentisalsocalled“aphilosopher”
.Ahereissometruthiermeaning.earemadeTouesayinAsYouLikeIt,“Hastanyphilosophyinthee,shepherd?”
hewasusingitintheseeaning.Inthissense,philosophyisbutahalookonthingsoronlifeingeneral,andeverypersonhasmoreorlessofit.Anyootaketheentirepanoramaofrealityonitssurfacevalue,orrefusestobelieveeveryearsinaneer,ismoreorlessaphilosopher.Heisthefellowwhorefusestobetakenin.
[2]Thereisalwaysaflavorofdisephilosophy.Thephilosopherlooksatlifeasanartistlooksatalahroughaveilorahaze.Therawdetailsofrealityaresofteletopermitustoseeitsmeaiswhataeseartistoraesephilosopherthinks.Thephilosopheristhereforethedirectoppositeofthepleterealistwho,busilyohisdailybusihathissudfailures,hislossesandgaieahereisnothingtobedosuchapersonbecausehedoesahinginhimtostartwith.fuciussaid,“Ifapersosaytohimself‘Whattodo?Whattodo?’indeedIdonotknowwhattodowithsuchapersohefewsciouswitticismsIhavefoundinfucius.
[3]Ihopetopresentinthiseopinionsofesephilosophersonadesignf.Themorethesephilosophersdiffer,themreethatmanmustbewiseandunafraidtoliveahappylife.ThemorepositiveMenoutlookandthemuishlypacifistLaotseanoutletherinthePhilosophyoftheHalf-and-Half,whichImaydescribeastheaverage’sreligiobetweenadinadsinaise,orenterfeivesrisetoawiseandmerryphilosophyofliviypifiedi’aoYuanminginmyopiniona’sgreatestpoetandmostharmoy.
[4]Theonlyproblemunsciouslyassumedbyallesephilosopherstobeofanyimportanceis:howshallweenjoylife,andwhobestenjoylife?ionism,naftertheunattaiulatingoftheuakingpoor,mortalhumais,howshallweanizeourlifethateacefully,endurenoblyandlivehappily?
[5]Whoarewe?Thatisthefirstquestion.Itisaquestionalmostimpossibletoaweallagreethatthebusyselfoourdailyactivitiesisherealself.Wearequitesurewehavelostsomethingioflivichapersaboutlookingforsomethingihewisemaapuzzleforallthespectatorstosolve:ersonlost?Someohinksitisawatotherthinksitisadiamondbroodotherswillessayuesses.Afteralltheseguesseshavefailed,thewisemanwhoreallydoesn’tknoersoertellsthepany:“I’lltellyou.Hehaslostsomebreath.”
Andnooheisright.Soweetourtrueselfiofliving,likeabirdfitsoursuitofamantis,whifetsitsoursuitofanotherprey,asissobeautifullyexpressedinaparablebygtse:
&sewaswaheparkatTiao-lirangebirdwhichthesouth.Itswingswereseveacross.Itseyeswereanincirditflewclosepastgtse’sheadtoalightigrove.
“Whatmannerofbirdisthis?”
criedgtse.“Withstrongwiflyaway.Withlargeeyesitdoesnotsee.”
Sohepickeduphisskirtsaowardsitwithhiscrossbow,anxioustogetashot.Justthenhesawajoyiheshade,fetfulofallelse.Andhesari,fisownbody,whichthestrangebirdimmediatelypounadeitsprey.Andthisitwaswhichhadcausedthebirdtetitso>
“Alas!”
criedgtsewithasigh,“howcreaturesiher.Lossfollowsthepursuitofgain.”
Sohelaidasidehisbowahome,drivenawaybythepark-keeperwhowaoknowwhatbusihere.
Forthreemohis,gtsedidhehouse;ahLinChuaskedhim,saying,“Master,howisitthatyouhavef?”
“Whilekeepingmyphysicalframe,”
repliedgtse,“Ilostsightofmyrealself.Gazingatmuddywater,Ilostsightoftheclearabyss.Besides,IhavelearntfromtheMasterasfollows:‘Whenyougointotheworld,followitss.’rollediTiao-ling,Ifotmyrealself.Thatstrangebirdwhichflewetotheutgrotitshekeeperoftheutgrovetookmeforathief.tlyIhave.”
[1]
[6]gtsewastheeloquese,asMenciuswastheeloquentfolloweroffucius,bothseparatedfromtheirmastersbyaboutatury.gtseoraryofMencius,asLaotserobablyaporaryoffucius.ButMehgtsethatwehavelostsomethingandthebusinessofphilosophyistodisdrecoverthatwhichislostinthiscase,“achild’sheart,”
agtoMencius.“Agreatmanishewhohasnotlosttheheartofachild,”
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